Morning Yet on Creation Day: Chinua Achebe's Literary Manifesto for African Identity

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 Introduction

Chinua Achebe is widely regarded as one of the most influential figures in African literature, known for his groundbreaking novel "Things Fall Apart." However, his contributions to African literary discourse go beyond his fiction. In his collection of essays, "Morning Yet on Creation Day," Achebe presents a compelling argument for the importance of African writers in shaping the narrative of Africa's cultural and historical identity. Published in 1975, this collection serves as a manifesto for African cultural independence, challenging the prevailing Western narratives of Africa and advocating for a reclamation of African heritage and identity.



 Historical and Cultural Context

To understand the significance of "Morning Yet on Creation Day," it is essential to consider the historical and cultural context in which Achebe was writing. The mid-20th century was a time of profound change for Africa, as many countries were gaining independence from colonial rule. However, the legacy of colonialism continued to have a lasting impact on African societies, particularly in terms of cultural identity. Western narratives of Africa often portrayed the continent as primitive, backward, and in need of salvation by the West. Achebe, as a Nigerian writer and intellectual, was acutely aware of these narratives and sought to challenge them through his work.


 Overview of the Book

"Morning Yet on Creation Day" is a collection of essays that covers a wide range of topics, including African literature, cultural identity, and the role of the writer in society. The title of the book is taken from a line in W.B. Yeats' poem "The Second Coming," which Achebe uses to evoke a sense of hope and renewal for Africa. The essays in the collection are divided into several sections, each focusing on a different aspect of Achebe's thought and writing.


 Analysis of Key Themes


 African Literature

Achebe is a strong advocate for the development of African literature, arguing that African writers should be the ones to tell the stories of their continent. He criticizes Western writers for their often distorted and dehumanizing portrayals of Africa, arguing that these portrayals contribute to a sense of cultural inferiority among Africans. Achebe's own writing, including his novels and essays, seeks to present a more nuanced and authentic picture of African life and culture.


 Cultural Identity

Central to Achebe's work is the idea of cultural identity and its importance in shaping individual and collective identity. He argues that African cultures have their own unique value and should be preserved and celebrated. Achebe criticizes the tendency of some Africans to adopt Western values and ways of thinking at the expense of their own cultural heritage. He sees cultural imperialism as a form of oppression that must be resisted in order for Africa to truly achieve independence.


 Role of the Writer

Achebe believes that writers have a responsibility to their society, to act as the conscience of the people and to speak truth to power. He sees writing as a form of activism, a way to challenge the status quo and advocate for change. Achebe himself embodies this role, using his writing to highlight the injustices and inequalities that exist in African societies.


 Achebe's Writing Style and Influence

Achebe's writing style is characterized by its clarity and directness. He eschews ornate language in favor of a more straightforward approach, which he believes is more accessible to his audience. His use of Igbo proverbs and storytelling techniques reflects his commitment to preserving African oral traditions in his written work. Achebe's influence on African literature is profound, inspiring a new generation of African writers to tell their own stories and reclaim their cultural heritage.


 Reception and Legacy

"Morning Yet on Creation Day" was well-received upon its publication and has since become a seminal work in African literary criticism. It has been praised for its incisive analysis, passionate advocacy for African cultural independence, and profound reflections on the African experience. Achebe's legacy continues to resonate in African and global literary circles, inspiring writers and intellectuals to explore themes of identity, culture, and power in their work.


 Conclusion

In conclusion, "Morning Yet on Creation Day" is a powerful and thought-provoking collection that sheds light on the complexities of African identity and the importance of cultural self-determination. Achebe's work remains as relevant today as it was when it was first published, serving as a reminder of the enduring power of literature to shape our understanding of the world around us.


 References

Here is a list of references for the academic article on "Morning Yet on Creation Day" by Chinua Achebe:


Achebe, Chinua. "Morning Yet on Creation Day." Heinemann, 1975.


Achebe, Chinua. "Things Fall Apart." William Heinemann Ltd, 1958.


Achebe, Chinua. "The Role of the Writer in a New Nation." Transition, no. 14, 1964, pp. 24-26.


Ashcroft, Bill, Gareth Griffiths, and Helen Tiffin. "The Empire Writes Back: Theory and Practice in Post-Colonial Literatures." Routledge, 1989.


Gikandi, Simon. "Reading Chinua Achebe: Language and Ideology in Fiction." James Currey, 1991.


Irele, Abiola. "The African Imagination: Literature in Africa and the Black Diaspora." Oxford University Press, 2001.


Quayson, Ato. "African Literature: An Anthology of Criticism and Theory." Blackwell Publishing, 2007.


Yeats, W.B. "The Second Coming." The Dial, November 1920.


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