ENGLISH AND THE INDIGENOUS NIGERIAN LANGUAGES

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 INTRODUCTION


English was not the first European language to be spoken in Nigeria. In fact, an Oba of Benin was reputed to have spoken fluent Portuguese as far back as the  16th  century. But English soon displaced Portuguese in Nigeria due to reasons not yet obvious. But it can be guessed that the fact   that   Portuguese   activities   were   limited   to   the   royal   courts contributed to its easy displacement by the English language.


As the Romans imposed Latin on their conquered territories, the British also imposed English on their colonies, including Nigeria. However, the imposition   was   rather   diplomatic.   Trading   activities,   missionary activities   western   education   etc.   contributed   immensely   to   the introduction of English in the country. Since its introduction, in Nigeria, English has been existing alongside the numerous indigenous languages in addition to such languages as Arabic and French.


In  this  unit  we  shall  talk  about  the  interaction  of English  and  the indigenous Languages with emphasis on the effects of English on the indigenous languages as well as the effects of the indigenous languages on the English language.


3.1     The Language Situation in Nigeria


With what you have learnt in this course, it should be clear to you by now that Nigeria is a multilingual country.


Multilingualism is a phenomenon of linguistic pluralism within a single polity. According to Stewart (1968:531), national multilingualism refers to the use of more than one language in a single polity. Multilingualism exists in varying degrees in many areas of the world, e.g. Asia, Africa, Latin America etc.

As at now, the actual number of the indigenous languages in Nigeria cannot be determined, but it has been variously put between 150 and 400. Furthermore, these indigenous  languages have  dialects,  some  of which  are  not  even  mutually  intelligible.  Out  of  these  numerous languages, Hausa,  Igbo  and Yoruba have the political recognition  as ‘major  languages’.  The  three  languages  can  be  regarded  as  regional lingua francas: Hausa is predominant in the North, Igbo in the East and Yoruba in the West.


In  addition  to  the  indigenous  languages  in  Nigeria,  we  have  such languages  as  English,  French,  Arabic,  German,  Russian  and  Pidgin English. French, German, Arabic and Russian are taught in our schools and Universities as foreign languages. Within the society, they are used for very restricted activities. But English enjoys the status of a second language; it is used extensively for the conduct of day-to-day activities. Arabic is used mostly only in religious contexts while Pidgin English flourishes   mainly   in   commercial   contexts,   and   spoken   informal situations.

Definitely, the picture painted above is that of multilingualism and there is  a  movement  towards  a  diglossic  relationship;  that  is  a  functional differentiation of the languages. But in practical terms, bilingualism is predominant.


3.2     Interaction of English and the Indigenous Nigerian Languages


Languages are like human beings. Just like human beings interact with one another, languages in a multilingual setting also interact with one another.  In  such  a  situation,  there  will  be  cross-linguistic  influence. Since  the  English  language  exists  side  by  side  with  the  indigenous languages in Nigeria, it exerts some influence on the languages. In like manner, the indigenous languages also influence the English language. So, it is atwo-way affair.


3.2.1    Effects of the Indigenous Languages on the English Language


The  effects  of the  indigenous  languages  in  Nigeria  on  the  English language can be seen in terms of the colorations that have been given the English language in the country. These reflect at various levels of language description: phonology, grammar, lexis and semantics.

At  the  phonological  level,  the  influence  of  the  mother  tongue  is pronounced. This manifests in the treatment of the segmental and supra- segmental units. With the segmental units of vowels and consonants, for example, there is the phenomenon of sound substitution. For example, there are some vowels and consonants which are present in English but absent in Yoruba. So, when the Yoruba speakers of English encounter these  sounds, they  substitute them with  sounds which  are present  in Yoruba  e.g.  /^/,  /O/.  So  “come”  will  be  rendered  as  /k›m/  instead of

/k^m/; “thin” will be realized as /tin/ instead of /oin/.


With the suprasegmental units of stress and intonation there is a similar tendency. Nigerian languages are said to be tonal in nature rather than stress timed. Like English in these languages, tone is used for lexical distinction.  An  average  Yoruba  speaker  of English,  for  example,  is likely  to  assign  equal  prominence  to  every   syllable  in  a  bi-  or polysyllabic words (A polysyllabic word is that which contains many syllables). But this is not so in native English speech, where only one syllable is given the primary stress in a polysyllabic words.


Self-Assessment Exercise


If you are a speaker of Yoruba, describe two more examples of each of the situations cited above. If you  speak another indigenous language, state two examples for each of the situations described above. That is, how your indigenous language affects the treatment of the segmental and the suprasegmental units of English.


At the grammatical level, the influences of the indigenous languages are minimal, but they are nonetheless present. For example, there is the use of the plural pronoun  “they”  for  a  single person  among  the  Yoruba speakers  of  English.  There  may  also  be  a  translation  of    Yoruba structure into English e.g. “I am coming” said by somebody taking an excuse to leave.

At the lexical level, some words from the indigenous languages have entered  the  English   language   e.g.   “Oba”   (King),   “dodo”   (Friend plantain),  “iroko”  (a  type  of tree)  etc.  from  Yoruba;  “Obi”  (a  title), “Ogbono” (a type of soup) etc. from Igbo; “Emir” (a title), “seriki” (a title)  etc.  from  Hausa.  These  are  regarded  as  loan  words  from  the indigenous languages.


In the area of semantics (that is, meaning), the influence of indigenous languages  and  cultures  can  also  be  noted  on  the  English  language, especially in the aspect of kinship terms. Such kinship terms as father, mother, brother, sister etc. have been broadened in meaning in Nigerian English.  “Father”  in  Nigerian  English  means  more  than  one’s  male biological parent, so also the word “mummy” .


3.2.2    Effects of English on the Indigenous Nigerian Languages


The   English   language   has   significant   linguistic   influence   on   the indigenous  languages  in Nigeria.  According  to  Bamgbose  (1995:11), one  clear  linguistic  influence  of English  on  the  Nigerian  languages relates  to  the  presence  of  a  large  vocabulary  of  English  in  these languages. Such items in Yoruba include “titi (street), “diga” (digger), “sibi” (spoon), “buredi” (bread), “redio” (radio) and  so on. All these words   can   be   regarded   as   loan   translations   with   phonological modification.  Through  this  process,  the  vocabulary  of  the  Yoruba language is expanded. The same thing goes for all the other indigenous languages in Nigeria.


Self-Assessment Exercises


If your indigenous language is Yoruba, cite more examples of the process described above.


If you speak another indigenous Nigerian language, give some examples in your language of the process.


It should also be noted that the interaction of English and the indigenous languages  in  Nigeria  has  led  to  the  emergence  of Nigerian  Pidgin. Nigerian Pidgin draws its vocabulary from English and the indigenous languages.   From   the   indigenous   languages   come   such   items   as “wahala”, “katakata”, “ogogoro”,megida” etc. in Nigerian pidgin.


The sociolinguistic phenomena of code mixing and code-switching are also  another  effect  of the  interaction  of English  and  the  indigenous languages.  An  educated  Nigerian  can  hardly  undertake  an  extensive discourse in his mother tongue without code-mixing English items or

switching completely to English at the end of a complete utterance.

Examples are:


“Mi ori manyen lana” (code-mixing), meaning “I didn’t see the man yesterday”


“O pari. Let’s go” (code-switching) (That’s all, Let’s go)


Self-Assessment Exercises


1.              Cite more examples of code-mixing and code-switching involving English and your indigenous language.


4.0     CONCLUSION


Language interaction is a common feature in bi or multilingual settings. Nigeria is a multilingual country in which many indigenous languages exist and some foreign languages as well. Although foreign to Nigeria, English  has  become  a  second  language  in  the  country,  which  is extensively used in addition to the mother tongues. Since its inception in Nigeria, English has been existing side by side with the indigenous languages and this has led to some cross-linguistic influence.


5.0     SUMMARY


The language situation in Nigeria which we have described in this unit is that of multilingualism. In this multilingual situation, English enjoys a great prominence as the language of government, education, commerce and industry, international diplomacy and so on. If placed in a diglossic relationship with the indigenous Nigerian languages, there is no doubt that English will be regarded as “H” language (that is, High language-a language that enjoys dominance over its rivals). Both English on the one hand and the indigenous languages on the other have continued to influence each other (socio linguistically).


6.0     TUTOR-MARKED ASSIGNMENTS


1.              Describe the language situation in Nigeria

2.              Illustrate   clearly   the    cross-linguistic  influence   between English          and the indigenous Nigerian Languages.


7.0     REFERENCES/FURTHER READINGS


Bamgbose,   A   (1995)   English   in   the   Nigerian   Environment”   In Bamgbose, A; Banjo, A and Thomas, A (eds) New Englishes: A

West AFRICAN Perspective. Ibadan: Mosuropp 9–26.

Jowitt, D (1991) Nigerian English Usage. Zaria: Longman.


Stewart,   W   (1968).   “A   Socio-linguistic   Typology   for   Describing National Multilingualism”. In Fishman, J  (ed) Readings  in  the Sociology of Language. The Hague: Moutons and Co. pp 531- 545.

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