The complete analysis of the poem The Defiance of Figures in Wood by lemuel JohnsonThe Defiance of Figures in Wood by lemuel Johnson

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 Title of the poem.

The title of the poem, "The Defiance of Figures in Wood," suggests a theme of resistance or opposition embodied by figurative representations in wood. Here's an interpretation:

1. **"Figures in Wood"**: This phrase could refer to carved or sculpted figures made of wood. These figures, often symbolic or representative, might embody certain values, identities, or cultural symbols.

2. **"Defiance"**: The term "defiance" implies resistance or opposition. In the context of the poem, it suggests that these figures in wood stand in defiance against something, perhaps societal norms, expectations, or historical narratives.

Putting it together, the title suggests that there is a form of resistance or rebellion embodied by symbolic figures carved in wood. The defiance could be against societal conventions or established narratives, and the poem likely explores the nature of this resistance and its implications. The figures in wood might represent a diverse range of identities and stories, and their defiance could be a powerful statement against conformity or oppression.The title of the poem, "The Defiance of Figures in Wood," suggests a theme of resistance or opposition embodied by figurative representations in wood. Here's an interpretation.

Tone and mood

The tone of "The Defiance of Figures in Wood" by Lemuel Johnson is complex, blending defiance, reflection, and a hint of irony. The mood is contemplative and carries a certain weight, balancing a sense of resistance with introspection. Here's a breakdown of the tone and mood:

1. **Defiance**: The poem opens with a direct question about love, and the response, "Love?... Love?... Love is not safe," sets a tone of skepticism and resistance. This skepticism extends beyond love to other aspects of life, suggesting a defiance against conventional expectations or norms.

2. **Nostalgia and Loss**: The lines "But barter we did: it remains still / to be clear what we won; what else / it was we lost" introduce a tone of reflection and contemplation. There's a sense of looking back at a past where exchange and barter occurred, but the speaker remains uncertain about the gains and losses.

3. **Irony and Satire**: The poem incorporates elements of irony and satire, particularly in the lines describing the loss of certain elements like "whitefrocked girls on silly sundays / in their yellow shoes" and "long-stockinged scriptures." These images, presented somewhat ironically, contribute to a tone of commentary on societal expectations.

4. **Symbolic Imagery**: The imagery of figures in wood, the rejection of societal norms ("we take a count in figure and in sum"), and the defiance against sinking all contribute to a tone of symbolic resistance. The figures carved in wood become symbolic agents of defiance.

5. **Contemplative Mood**: The overall mood is contemplative, as the speaker reflects on the past, societal expectations, and the act of defiance. The contemplation is layered with a sense of complexity and depth, especially when considering the uncertainties expressed in phrases like "it remains still / to be clear what we won; what else / it was we lost."

6. **Empowerment**: Despite the skepticism and reflections on loss, there is an underlying mood of empowerment. The defiance and refusal to sink, both metaphorically and literally, suggest a resilience and strength in the face of societal pressures or challenges.

In summary, the tone and mood of the poem are multifaceted, incorporating elements of defiance, reflection, irony, and empowerment. This complexity adds depth to the exploration of societal expectations and the act of resistance embodied by the figures in wood.

Imagery

"The Defiance of Figures in Wood" by Lemuel Johnson incorporates vivid and symbolic imagery to convey its themes and emotions. Here are some instances of imagery in the poem:

1. **"whitefrocked girls on silly sundays / in their yellow shoes"**:
   - This image invokes a sense of innocence and perhaps conformity, highlighting a specific cultural or societal expectation represented by the girls in their white dresses on Sundays.

2. **"the regent slant and tilt of a straw hat"**:
   - The imagery of a straw hat with a slant and tilt adds a visual element, suggesting a certain style or fashion associated with a bygone era. This could symbolize aspects of tradition or societal norms.

3. **"long-stockinged scriptures"**:
   - This phrase combines the imagery of long stockings with the concept of scriptures, creating a unique visual representation. It may symbolize the blending of religious or moral teachings with everyday life.

4. **"the litter / of harbors where certain ladies once sat / on the railings of deserted quays"**:
   - The image of certain ladies sitting on the railings of deserted quays provides a scene of abandonment and solitude, possibly suggesting a departure from conventional expectations.

5. **"eat / out of the empty thighs of strange men"**:
   - This provocative image is symbolic, representing unconventional or non-traditional relationships. The use of "empty thighs" adds a layer of complexity, hinting at a sense of hollowness or unfulfillment.

6. **"the gods stand up for bastards: / in their own odd dance / they fall out of the sky, / with their foreskins peeled back"**:
   - This vivid and symbolic imagery portrays a dance of the gods, emphasizing an unconventional or nonconformist perspective. The falling gods with peeled-back foreskins add an element of the unexpected and unusual.

7. **"gravel, shale; compost heap or rock face"**:
   - This imagery brings forth a variety of textures and surfaces, suggesting the diversity of experiences or challenges. The juxtaposition of elements like gravel, shale, and compost heap contributes to the richness of the visual and tactile imagery.

8. **"kneel, too, on the sea, / ambitious as salt water / itself, and not sink"**:
   - The image of kneeling on the sea, ambitious as saltwater, conveys a sense of determination and resilience. It symbolizes the defiance mentioned in the title and throughout the poem.

These images contribute to the overall richness of the poem, allowing readers to engage with the themes and emotions on a sensory and imaginative level.

Symbolism

"The Defiance of Figures in Wood" by Lemuel Johnson employs symbolism to convey deeper meanings and explore themes. Here are some instances of symbolism in the poem:

1. **"Figures in Wood"**:
   - The figures carved in wood symbolize a form of defiance or resistance. As crafted representations, they become symbolic agents challenging societal expectations or norms.

2. **"Barter"**:
   - The act of bartering is a symbolic representation of the exchanges and negotiations in life. It suggests a transactional nature of relationships or experiences, and the poem reflects on what was gained and lost in this process.

3. **"Long-stockinged scriptures"**:
   - The long-stockinged scriptures symbolize a merging of religious or moral teachings with everyday life. It could represent the intertwining of societal expectations or norms with personal experiences.

4. **"The gods stand up for bastards"**:
   - This statement holds symbolic significance, suggesting that even unconventional or marginalized individuals have support or validation from a higher power. The falling gods with peeled-back foreskins add an element of divine nonconformity.

5. **"Gravel, shale; compost heap or rock face"**:
   - These elements represent different textures and surfaces, symbolizing the diversity of experiences and challenges. The symbolism here suggests the variety of paths and obstacles encountered in life.

6. **"Kneel, too, on the sea, ambitious as salt water itself, and not sink"**:
   - Kneeling on the sea symbolizes a powerful act of resistance or defiance against natural forces. The ambition as saltwater suggests a desire for fluidity and adaptability without succumbing to external pressures.

7. **"Habibatu and Zenobia. Cain, too"**:
   - The names Habibatu, Zenobia, and Cain introduce symbolic figures from various cultural and religious contexts. These names may represent different archetypes or historical/mythological figures, adding layers of meaning to the poem.

8. **"We barter coinage for coin, and do not sink"**:
   - The act of bartering coinage for coin symbolizes the continuous exchange of experiences or challenges. The refusal to sink suggests resilience and the ability to navigate life's complexities without succumbing to them.

Through these symbols, the poem delves into the complexities of human experience, societal expectations, and the resilient spirit that defies conformity. The figures in wood and the various symbolic elements contribute to a nuanced exploration of resistance and individuality.

Metaphors and similes

"The Defiance of Figures in Wood" by Lemuel Johnson employs metaphors and similes to convey its themes and emotions. Here are some examples from the poem:

1. **Metaphor: "whitefrocked girls on silly sundays / in their yellow shoes"**:
   - This metaphorical image evokes a sense of innocence and conformity, using the attire and activities of the girls as symbols for societal expectations or norms.

2. **Metaphor: "long-stockinged scriptures"**:
   - The metaphor of "long-stockinged scriptures" suggests a blending of religious teachings with everyday life. The long stockings become a metaphorical representation of the moral or societal codes one follows.

3. **Simile: "like to like, and organizing chaos, / how could we sink?"**:
   - The use of "like to like" in this simile emphasizes the idea of similarity and organization, suggesting that aligning with similar forces or principles prevents sinking in the chaos of life.

4. **Simile: "ambitious as salt water / itself, and not sink"**:
   - This simile compares the act of kneeling on the sea to being "ambitious as salt water." It suggests a determination and resilience akin to the constant and ambitious nature of saltwater.

5. **Metaphor: "gravel, shale; compost heap or rock face"**:
   - The metaphor of "gravel, shale; compost heap or rock face" symbolizes the diverse and textured nature of experiences in life, using these elements as metaphors for challenges and paths.

6. **Metaphor: "the earth thinks to reject / knowledge of our weight"**:
   - The metaphor of the earth rejecting knowledge of weight implies a sense of resistance or denial from the external forces, symbolizing societal rejection or indifference.

7. **Metaphor: "pass yellow water / through the holes we are left to own"**:
   - The metaphor of passing yellow water through holes suggests a process of filtration or refinement, symbolizing the act of navigating and making the most of one's own resources or opportunities.

8. **Metaphor: "diving for the difference / in some broken language of love"**:
   - The metaphor of "diving for the difference" in a broken language of love suggests a search for meaning or understanding in the complexities of relationships, using diving as a metaphor for exploration.

9. **Metaphor: "call us Ishmael (if you please) or Barabbas; / Habibatu and Zenobia. Cain, too"**:
   - These names serve as metaphors, representing various archetypes or figures from different cultural and religious "The Defiance of Figures in Wood" by Lemuel Johnson employs metaphors and similes to convey its themes and emotions. Here are some examples from the poem:

1. **Metaphor: "whitefrocked girls on silly sundays / in their yellow shoes"**:
   - This metaphorical image evokes a sense of innocence and conformity, using the attire and activities of the girls as symbols for societal expectations or norms.

2. **Metaphor: "long-stockinged scriptures"**:
   - The metaphor of "long-stockinged scriptures" suggests a blending of religious teachings with everyday life. The long stockings become a metaphorical representation of the moral or societal codes one follows.

3. **Simile: "like to like, and organizing chaos, / how could we sink?"**:
   - The use of "like to like" in this simile emphasizes the idea of similarity and organization, suggesting that aligning with similar forces or principles prevents sinking in the chaos of life.

4. **Simile: "ambitious as salt water / itself, and not sink"**:
   - This simile compares the act of kneeling on the sea to being "ambitious as salt water." It suggests a determination and resilience akin to the constant and ambitious nature of saltwater.

5. **Metaphor: "gravel, shale; compost heap or rock face"**:
   - The metaphor of "gravel, shale; compost heap or rock face" symbolizes the diverse and textured nature of experiences in life, using these elements as metaphors for challenges and paths.

6. **Metaphor: "the earth thinks to reject / knowledge of our weight"**:
   - The metaphor of the earth rejecting knowledge of weight implies a sense of resistance or denial from the external forces, symbolizing societal rejection or indifference.

7. **Metaphor: "pass yellow water / through the holes we are left to own"**:
   - The metaphor of passing yellow water through holes suggests a process of filtration or refinement, symbolizing the act of navigating and making the most of one's own resources or opportunities.

8. **Metaphor: "diving for the difference / in some broken language of love"**:
   - The metaphor of "diving for the difference" in a broken language of love suggests a search for meaning or understanding in the complexities of relationships, using diving as a metaphor for exploration.

9. **Metaphor: "call us Ishmael (if you please) or Barabbas; / Habibatu and Zenobia. Cain, too"**:
   - These names serve as metaphors, representing various archetypes or figures from different cultural and religious contexts, adding depth and symbolism to the poem.

These metaphors and similes contribute to the poem's rich imagery and help convey complex emotions and ideas., adding depth and symbolism to the poem.

These metaphors and similes contribute to the poem's rich imagery and help convey complex emotions and ideas.

Language and diction

"The Defiance of Figures in Wood" by Lemuel Johnson utilizes a distinct language and diction to convey its themes and emotions. Here are some aspects of the poem's language and diction:

1. **Poetic Language**: The language of the poem is poetic, employing metaphorical expressions and symbolic imagery. Phrases like "barter we did" and "figures in wood" exemplify this poetic language, adding depth to the exploration of themes.

2. **Figurative Diction**: The diction includes figurative elements such as metaphors and similes, contributing to the poetic and symbolic nature of the poem. These figurative expressions enhance the emotional impact and create vivid images.

3. **Symbolic Diction**: The poet uses words with symbolic significance, such as "figures in wood," "long-stockinged scriptures," and "yellow water." These symbolic elements add layers to the exploration of societal expectations, individuality, and resilience.

4. **Evocative Phrasing**: The poet employs evocative phrasing, such as "the gods stand up for bastards" and "ambitious as salt water itself," which conveys a vivid and emotional experience. This choice of phrasing enhances the reader's engagement with the speaker's feelings.

5. **Cultural and Religious References**: The inclusion of names like "Habibatu and Zenobia" and references to Cain adds a layer of cultural and religious richness to the poem. This specific diction broadens the scope of the poem's themes.

6. **Enigmatic Language**: The poet uses enigmatic language and phrases like "organizing chaos" and "pass yellow water through the holes we are left to own." These contribute to the complexity of the poem, inviting readers to interpret and engage with the text on multiple levels.

7. **Intertextuality**: The poem references biblical and literary figures, such as Ishmael, Barabbas, Habibatu, Zenobia, and Cain. This intertextuality enriches the diction, adding layers of meaning and connecting the poem to broader cultural and literary contexts.

8. **Economy of Words**: The poet uses a concise and focused choice of words. Each word carries weight and contributes to the overall impact of the poem, reflecting a careful consideration of language.

In summary, the language and diction of the poem contribute to its poetic and symbolic qualities. The use of figurative language, symbolism, and cultural references enhances the depth of the exploration of societal expectations, resistance, and individual identity."The Defiance of Figures in Wood" by Lemuel Johnson utilizes a distinct language and diction to convey its themes and emotions. Here are some aspects of the poem's language and diction:

1. **Poetic Language**: The language of the poem is poetic, employing metaphorical expressions and symbolic imagery. Phrases like "barter we did" and "figures in wood" exemplify this poetic language, adding depth to the exploration of themes.

2. **Figurative Diction**: The diction includes figurative elements such as metaphors and similes, contributing to the poetic and symbolic nature of the poem. These figurative expressions enhance the emotional impact and create vivid images.

3. **Symbolic Diction**: The poet uses words with symbolic significance, such as "figures in wood," "long-stockinged scriptures," and "yellow water." These symbolic elements add layers to the exploration of societal expectations, individuality, and resilience.

4. **Evocative Phrasing**: The poet employs evocative phrasing, such as "the gods stand up for bastards" and "ambitious as salt water itself," which conveys a vivid and emotional experience. This choice of phrasing enhances the reader's engagement with the speaker's feelings.

5. **Cultural and Religious References**: The inclusion of names like "Habibatu and Zenobia" and references to Cain adds a layer of cultural and religious richness to the poem. This specific diction broadens the scope of the poem's themes.

6. **Enigmatic Language**: The poet uses enigmatic language and phrases like "organizing chaos" and "pass yellow water through the holes we are left to own." These contribute to the complexity of the poem, inviting readers to interpret and engage with the text on multiple levels.

7. **Intertextuality**: The poem references biblical and literary figures, such as Ishmael, Barabbas, Habibatu, Zenobia, and Cain. This intertextuality enriches the diction, adding layers of meaning and connecting the poem to broader cultural and literary contexts.

8. **Economy of Words**: The poet uses a concise and focused choice of words. Each word carries weight and contributes to the overall impact of the poem, reflecting a careful consideration of language.

In summary, the language and diction of the poem contribute to its poetic and symbolic qualities. The use of figurative language, symbolism, and cultural references enhances the depth of the exploration of societal expectations, resistance, and individual identity.

Structure

The structure of "The Defiance of Figures in Wood" by Lemuel Johnson contributes to the overall impact and effectiveness of the poem. Here are some aspects of its structure:

1. **Stanzas**: The poem is organized into stanzas of varying lengths. The use of stanzas creates a visual and structural organization, allowing for shifts in tone, theme, or focus. The separation into stanzas also aids in the pacing and rhythm of the poem.

2. **Free Verse**: The poem follows a free verse structure, lacking a strict rhyme scheme or meter. This allows for flexibility and a more natural flow of language. The absence of a predetermined structure contributes to the poem's modern and experimental feel.

3. **Enjambment**: Enjambment is used consistently throughout the poem, with lines flowing into each other without a distinct pause at the end. This technique creates a sense of continuity, encouraging a seamless progression of ideas from one line to the next.

4. **Repetition**: The repetition of certain phrases, such as "Love?... Love?... Love is not safe" and "we barter coinage for coin, and do not sink," creates a structural motif. This repetition adds emphasis to key ideas and contributes to the poem's rhythmic quality.

5. **Fragmented Syntax**: The syntax at times is fragmented, reflecting a sense of urgency or disjointedness in the speaker's thoughts. This fragmented structure adds to the complexity and depth of the poem.

6. **Quotations**: The inclusion of a quote from Ama Ata Aidoo's 'Changes' and references to biblical and literary figures contributes to the intertextual structure of the poem. These quotations add layers of meaning and context to the speaker's reflections.

7. **Shifts in Tone and Perspective**: The poem exhibits shifts in tone and perspective, moving from reflections on love and societal expectations to assertions of defiance and resilience. These shifts contribute to the poem's dynamic structure.

8. **Cohesive Theme**: Despite its free verse form, the poem maintains a cohesive theme centered around defiance, societal expectations, and the resilience of the individual. The structure allows for a nuanced exploration of these themes.

In summary, the structure of the poem is characterized by its free verse form, enjambment, repetition, and shifts in tone. These structural elements work together to create a layered and impactful exploration of the poem's themes.

Syntax

The syntax of "The Defiance of Figures in Wood" by Lemuel Johnson is notable for its complexity, fragmentation, and use of rhetorical devices. Here are some aspects of the poem's syntax:

1. **Complex Sentences**: The poem features complex sentence structures, often with multiple clauses, that contribute to the depth of expression. For example, the line "But barter we did: it remains still / to be clear what we won; what else / it was we lost" contains complex sentence construction.

2. **Fragmented Syntax**: The syntax is occasionally fragmented, reflecting a sense of urgency or emphasizing specific ideas. Phrases like "Love?... Love?... Love is not safe" and "Ama Ata Aidoo, ‘Changes’" demonstrate this fragmentation.

3. **Parallel Structure**: There are instances of parallel structure, seen in lines like "call us Ishmael (if you please) or Barabbas; / Habibatu and Zenobia. Cain, too." The repetition of similar structures enhances the rhythm and emphasis of the lines.

4. **Ellipsis and Enjambment**: The use of ellipsis ("...") and enjambment is prevalent throughout the poem. These techniques create a sense of continuation and encourage the reader to flow seamlessly from one line to the next.

5. **Interplay of Commas and Line Breaks**: Commas and line breaks are strategically used to create pauses and guide the reader's pacing. For instance, "like to like, and organizing chaos, / how could we sink?" uses both punctuation and line breaks for emphasis.

6. **Rhetorical Questions**: The poem includes rhetorical questions that contribute to its reflective nature. The questions, such as "what about love?" and "how could we sink?" engage the reader and prompt contemplation.

7. **Use of Quotations**: The incorporation of quotations, as in "Ama Ata Aidoo, ‘Changes’," adds a layer of intertextuality to the syntax. The borrowed language contributes to the overall texture of the poem.

8. **Shifts in Syntax for Emphasis**: The poet employs shifts in syntax to emphasize certain ideas or images. For example, the placement of "it remains still / to be clear what we won; what else / it was we lost" disrupts the usual sentence structure, drawing attention to the uncertainty of gains and losses.

The varied syntax in the poem enhances its expressive qualities and contributes to the nuanced exploration of themes related to defiance, societal expectations, and individual identity.





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